Allow yourself to mentally fast forward into the future. You
are 30 years old and married, you and your partner have steady careers and
money to spend. After much contemplation, you both agree that it is time to
start having children. Two weeks later you are staring at a computer screen,
laughing giddily with your partner as you both pick out characteristics for
your “Designer Baby”. It is just perfect, a baby that is free of disease,
physical imperfections, and looks just the way you always imagined a baby of
yours would look. After all, you deserve it right?
Although
the science of legitimate designer babies still has a long ways to go, reading Outsourcing the Womb by France Winddance
Twine has led me to believe that the impending phenomenon is not too far off in
the future. The author’s discourse on the ever-growing reproductive marketplace
inspired me to contemplate concepts such as surrogacy and reproductive material
donation like never before. It is something that has never made its’ way to the
forefront of my mind and yet I can’t say I wouldn't be tempted to cheat the
reproduction system myself. I can confidently predict both advancement and
turmoil when it comes to the future of the commodification of reproduction. The
evidence is all there. The reproductive market place is booming, and where
there is money to be made you can bet your bottom dollar that there will be
strenuous efforts toward scientific advancements in the field. Not only can you
buy eggs and sperm but Twine informs us that, “class, education, gender, and
sexual orientation play a role in the valuation of eggs.” (Twine, 32)
Individuals looking to buy can select genetic materials based on, “age, skin
color, height, hair color, eye color, body shape, and perceived racial or
ethnic origin.” (Twine, 33) Parents can also choose to screen embryos created
via in vitro fertilization (IVF) for sex or diseases, a process known as
pre-implantation genetic diagnosis. All that seems to be left is to figure out
how to determine what genes are needed to create a super smart, beautiful,
athletic baby. What I failed to realize, at least at first, is that skin color is a form of symbolic capital that has exchange value. Colorism and racism are undoubtedly at work in this new marketplace, yet solutions do not seem to be in sight. Designer babies are representative of a very stigmatized cultural mindset, yet allow couples to choose race. That seems like a pretty open-ended opportunity.
Speaking of choice, today, women don’t even have to
carry their own pregnancies. In fact they can outsource their pregnancies to
other countries! Surrogacy, the love child of capitalism and utilitarianism, is
on the fast track to becoming the next symptom of the American Dream. Little
girls in impoverished nations around the World will look to their parents and
say, “When I grow up I want to live in a big house in America and have nine
children and not have to give birth to a single one.” A dramatic scene, but one
that is supported by Twine’s case study on India and its involvement in the
surrogacy market. Cheap, legal, and supervised: reproductive laborers in India
are oppressed and highly useful in this growing market. Twine implores the
reader to think about why surrogacy generates anxieties, controversy, and
ambivalence, yet remains legal. The answer lies in the history of this country.
From the very beginning the United States’ middle name has been
commodification. Consider the demise of the Beaver thanks to the Fur Trade, the
American Bison, water supply in the Midwest, the Timber industry, Mountain Top
removal; these are just a handful of examples that associate themselves with a country
that has always been focused on moving forward and making money. Conservation
movements have been but ants under the heavy boot of America’s capitalist one
track mind. The reproductive market is no different. In a world where women
sell sex for money and people sell their organs, it is only logical that we
have started to rent out our wombs. This has led to me to conclude that surrogacy
and the “designer baby” craze are here to stay; and one has to admit it is
undeniably a remarkable medical achievement.
The problem stems from the ethics. There
are a lot of unanswered questions both morally and socially when dealing with the
reproductive marketplace. This is highly understandable seeing that it just started
to gain momentum in the last two decades. Twine efficiently calls our attention
to class and racial controversies. Class and colorism matter in consumer
choice, and the women who participate as surrogates tend to be ethnically
diverse or lower class. As it is with any major market, there are those who
benefit and those who are oppressed.
In addition, problems are arising that
were never there before. There are cases of sperm donors fathering dozens of
children and babies that are starting to grow up and demand to know who their biological
parents are. There is even a new series on MTV all about this new generation of
offspring: http://www.thedailybeast.com/articles/2013/11/25/generation-cryo-mtv-s-new-show-about-sperm-donor-babies-finding-half-siblings.html
As time progresses, there is going to be a lot of tough
decisions made about where to go next with this growing market. Should donor offspring
have the right to information or should donors be allowed to forever remain
obsolete in the child’s life? For a long time the problems that arise are going
to have to be addressed case by case. Twine tells the reader about the
controversy surrounding “Baby M”: biological child of a surrogate and William Stern
who was simultaneously the adoptive father as well. When the surrogate refused
to relinquish the baby for adoption, trials ensued. “Prior to this high-profile
custody battle, few Americans were aware of this technology and it was
relatively uncommon.” (Twine, 5) The “Baby M” Trial is just one in a series of
controversies that are sure to continue to develop as the reproductive
marketplace continues to expand.
Twine digs deep into the implications
of race and class and their connection to the reproductive global market. Perhaps
another vehicle for oppression and tension, it also provides a window of
opportunity. No one knows the future of our society, but I believe it lies with
the creation of the super baby. As time goes on society is bound to become more
aware of the controversy that surrounds this new field of discovery and hopefully
appropriate action will be taken. I implore those who read this to integrate
surrogacy and the reproductive marketplace into conversation, for it is only
with discourse that one can raise awareness and create change. Perhaps society can create opportunity and equality in places where there is room for controversy.
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